{"id":3133,"date":"2025-11-22T19:20:29","date_gmt":"2025-11-22T15:50:29","guid":{"rendered":"https:\/\/mfaridm.ir\/blog\/?p=3133"},"modified":"2025-11-22T19:20:29","modified_gmt":"2025-11-22T15:50:29","slug":"article2","status":"publish","type":"post","link":"https:\/\/mfaridm.ir\/blog\/article2\/","title":{"rendered":"\u062f\u0633\u062a\u0631\u0633\u200c\u067e\u0630\u06cc\u0631\u06cc \u0641\u0636\u0627\u0645\u0646\u062f \u0628\u0647 \u0634\u0627\u0647: \u0628\u0631\u0631\u0633\u06cc \u0634\u0634 \u0633\u06cc\u0627\u0633\u062a\u200c\u0646\u0627\u0645\u06c0 \u062f\u0648\u0631\u06c0 \u0645\u06cc\u0627\u0646\u06c0 \u0627\u0633\u0644\u0627\u0645"},"content":{"rendered":"

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The Monarch\u2019s Spatial Accessibility: Examining Six Mirrors for Princes in the Medieval Islamic Period<\/span><\/h3>\n

Abstract<\/strong><\/p>\n

Problem statement: In contemporary architecture and urban planning, accessibility is recognized as a value, and in the politics of space, it refers to the accessibility of political\u2013social public spaces and the right to the city. Given that contemporary spatial and political frameworks primarily originate from Western theories and practices, this study investigates the notion of accessibility within the historical context of spatial politics in Iran.
\nResearch objectives: This research examines the necessity and mechanisms of accessibility to the king during the Islamic Middle Ages. This period, often regarded as the Islamic Golden Age, produced significant theoretical works in which political thought evolved dynamically in tandem with political power.
\nResearch method: Six mirrors for princes from the Islamic medieval period\u2014namely Qabus-nama by Unsur al-Ma\u2019ali, Siyasat-nama by Nizam al-Mulk, Nasihat al-Muluk by Ghazali, Tuhfat al-Muluk, Akhlaq-i Nasiri by Nasir al-Din Tusi, and Mirsad al-Ibad by Najm Razi\u2014were analyzed. The aim was to extract micro-level mechanisms and patterns of spatial accessibility, reflecting a micro-narrative of the political elites\u2019 ideals of that era.
\nConclusion: The mirrors for princes aimed to sustain the regime, not mirror modern state\u2013citizen relations. Nevertheless, shifting focus from the essence to modes of accessibility reveals discursive changes in the mirrors for princes. A linear reading shows the texts evolved beyond simple petitioning. For instance, two texts\u2014Siyasat-nama and Nasihat al-Muluk \u2014explicitly reference spatially grounded models of accessibility, drawing on narratives from early Islam and pre-Islamic Iran. Later mirrors for princes place greater emphasis on the populace and on the signifier of beneficence alongside justice. In practice, benevolence toward the people created conditions that highlighted accessibility. The peak of this emphasis appears in Mirsad al-Ibad, where accessibility is regarded as equivalent to justice and, rather than being merely a virtue, is considered a defining attribute of the Shah.<\/p>\n

Read more<\/a><\/p>\n

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